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    Haiti: Resistance Under Attack, Calls For International Solidarity

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    Above photo: Prensa Latina.

    VIV ANSANM (the paramilitary gang strangely named ā€œLive Togetherā€) has plunged our population into a terrible darkness in Solino, Fò Nasyonal, Nazon, Kriswa and other nearby popular neighborhoods or ghettos in Port-au-Prince. None of us are free to leave our homes. We don’t know which way to go. The bloodthirsty death squads kill the poor and unfortunate inside their shacks. They burn through homes and memories. We, the population of Solino, have long resisted this barbarism. Stand with us, We need help! The neocolonial Haitian state and their foreign masters lay the basis of these massacres. We cannot continue in this situation. Solidarity is our only hope. 

    Fighting Imperialism

    Those who admire and support Haiti in the English-speaking world should understand what is happening. Like the genocidal war on Palestine, the attacks against Solino are easy to understand. After all, our misfortune is not mandated by heaven, thank goodness. The sellout Haitian bourgeoisie, at the service of U.S. imperialism, controls our country. The ruling class seeks to break the back of all forms of Haitian resistance. By burning our neighborhoods down, they exterminate our very ability to exist and resist. While the United Nations is allegedly sanctioning and embargoing weapons and bullets, the murderous group ā€œLIVE TOGETHERā€ magically has access to hundreds of thousands of U.S. weapons. These bandits have only become stronger and better armed, and continue to seek reinforcements among their fresh, hungry recruits. 

    The production of gangs and violence has become big business in our capital city. There is a fresh reservoir of desperate young women and men ready to pick up the nearly 1 million illegal, trafficked U.S. guns. This is how the United States embassy spearheads their strategic, ongoing underdevelopment project of Haiti. Since our 2021 national uprising—and long before—U.S. and Western imperialism have targeted our neighborhoods, particularly in the Western department of Port-au-Prince. Though hundreds of Kenyan troops now occupy us, the attacks against our peaceful communities continue. The basic formula is that bourgeois gangsters with political connections arm their gangsters in flip flops to attack us. The ruling class wants to take Solino so they can dig their heels in and expand deeper into upper Delma, then Petyonvil. They recruit more hungry assassins as they expand. The more space the gangs occupy, the more resistance crumbles and big investors can exploit and suck the blood of our people. We understand the plan. The oppressed masses must find unity and strength everywhere to stop this criminal project. 

    The ā€œā€‹ā€‹LIVE TOGETHERā€ alliance of gangs led by Jimmy ā€œBarbecueā€ Cherezier and his bloodthirsty lieutenants such as Izo, KempĆØs, Lamò san jou among others, contain within them the shock troops of the bourgeoisie. They emerged in the void left by the 2010 earthquake, the pillaging of our public funds, such as PetroCaribe, and the ongoing abuse we endure at the hands of the ā€œinternational community,ā€ aka our colonizers. It is a lever they use when they need to intimidate the masses of people who are resisting all forms of neoliberal policy implementation in Haiti.

    The Political Timing and Context

    Since the installation of the puppet Transitional Presidential Council (KPT), the ā€œLive Togetherā€ gang has sought to take Solino. Sometimes they even use revolutionary-sounding rhetoric like a dirty blanket to cover their filth. During the installation of American imperialist satellites in the KPT, these vultures spend 24 hours a day, 7 days a week killing, robbing and burning the homes of the hapless men and women who merely seek to survive another day without being raped or murdered. Their goal was to depopulate Solino and use it as a base to raid other areas until they control the entire city. Their plan did not work. After they installed their latest puppet government, the owners of the dogs reeled them back in. The former president of the Transitional Presidential Council, Edgar Leblanc Fils and Garry Conille, agreed to negotiate with the capitalist class to give the oppressed masses a little 6-month peace. How generous of them!

    Suddenly there was an unexpected change. The bourgeoisie furiously demanded that the ā€œLIVE TOGETHERā€ gang attack the population of Solino ten days after the transfer of power to Lavalas’ Lesly Voltaire in the Transitional Presidential Council. Official corruption investigations mention the names of the ruling class’s children while preventing the institutions that are there from making necessary moves to prosecute and end this question of corruption. The ā€œLIVE TOGETHERā€ gang is now engaged in vicious attacks in the popular neighborhoods, burning houses and massacring the population. 

    Broader Implications for Haitian Resistance

    We must understand that the attack on the Solino neighborhood is timed to distract from the scandal that has broken out between the KPT and the Government of Garry Conille. From the perspective of the capitalist class and the traditional politicians, Solino and other bastions of resistance are a threat to them. If the masses can kick out the armed thugs, then the resistance can prevail. Despite decades of the most brutal repression against the Lavalas movement, the population living in these neighborhoods still has an undying love for the Lavalas political movement, the party of the twice-kidnapped and twice-couped president Jean Bertrand Aristide. The ruling Haitian Bald Headed Party (PHTK) and its allies are fighting all organizations and political parties that represent the aspirations of the masses. That is why they unleash the force of hell onto us, the oppressed masses. This explains why they are seeking to break the back of the popular social movements. They are afraid of the following formula: popular organizations + Socialist Party + the masses = National Front for a real popular power. 

    In addition to this, the fascist president of the Dominican Republic, Luis Abinader, is deporting thousands of Haitians, humiliating them as if they were garbage. What we need in our most dire moments is solidarity, not more stereotypes, hatred and violence. 

    The current political context is indeed worrying. Misinformation and poor analysis can cloud judgment, leading you to take a regrettable stance against the very people you seek to help. There are those foreign blan journalists who have naively suggested that MOLEGHAF and our communities should negotiate or even join the ā€œLiving Togetherā€ death squad. To them we say: milk and lemon do not mix. We cannot sit down with our executioners anymore than our sisters and brothers in Palestine can sit down with the genocidal zionists. 

    The masses and their conscious political parties of the Haitian left will never close our eyes to reality. We are running for our lives, but where can we go? Almost all the Port-au-Prince is rotten with bandits. For every Haitian family living in the Western department, you will find one or two living in the gang-controlled areas. We are tired of crying and running. The mountain ahead of us is steep, but we must keep climbing. Faced with this social and economic crisis, we must remain strong. We must rise to fight.

    A well-organized people, united in solidarity, cannot be defeated. Long live the popular resistance of the heroic Haitian people!

    I’m a professor who got fired and arrested for protesting Israel’s Gaza war | Close UP

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    May 17, 2024 – Students and faculty across United States colleges are demanding change. They want their universities, with enormous endowments, to cut ties with Israeli companies. Activists like Danny Shaw argue that institutions investing in these companies are complicit in the ongoing war in Gaza. For nearly 20 years, Danny Shaw was a professor at City College of New York until he was fired last month for his outspoken criticism of Israel’s assault on Gaza – and the US role in the war. ā€œThey try to label us as terrorists, but what are our crimes? Student encampments, books, the truth?ā€ says Shaw, describing the police response to anti-war protests. As the unrest escalates into violent police raids and several thousand arrests, Close Up follows Shaw as he joins students demanding an end to the war in Gaza. ā€œNo matter how hard they attack us, discredit us, dehumanise us, arrest us, break our bones, bomb our people across the Middle East, we have a historical responsibility to speak out.ā€ Shaw adds.

    “Zepòl Sou Zepòl” Ethnography: A Review of Jennie Smith’s “When the Hands are Many”

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    When the Hands are ManyĀ is an effort to uproot the stereotypes cast upon the Haitian peasantry by outsiders seeking to rationalize its poverty. Jennie Smith tells us how the most marginalized in Haiti have organized themselves into work collectives and local associations—such as atribusyon, sosyete, kominotĆØ, and gwoupman tĆØt ansanm—in order to empower themselves collectively and transform a world of exclusion.

    Although more than 700 non-governmental organizations (NGOs) operate in Haiti, far too few Haitians benefit from their so-called aid. According to different studies, between 79 and 90 cents of every USAID dollar bound for Haiti is actually spent in the United States, the author notes. So-called experts cannot help anybody in Haiti if they aren’t equipped with the humility and spirit necessary to gain the confidence of the people they are there to assist. Because the “aid-intervention world is a site of tension-filled encounters between discontinuous and contradictory knowledges,” we should invest in the Haitian people and the grassroots organizations they themselves have created, Smith argues.

    One rural leader calls the notion of Western democracy Demo-krashe (literally “Democra-spit”). He  points to the exclusionary and humiliating results that global economic development has brought to Haiti. “If I can eat and another person can’t eat, how are we supposed to build a democracy on that?” he asks.

    The only effective way to critique other models is to provide an alternative with one’s own actions. Smith lives among the peasants she is studying in the mountains of Haiti’s southwestern Grand’Anse region, learning their language, forming a part of their everyday lives, and listening to their testimonies. The descriptions of the rural organizations provide the reader with images of the strength and beauty of an impoverished people surviving and battling forward.

    Smith’s mission is to “re-present the Haitian peasantry” through their own songs, triumphs, tears, and aspirations. She provides fascinating case studies of different peasant organizations and work collectives that provide valuable insight into peasant life and the struggle for democracy.  Refusing to glorify peasant social relations, Smith examines the root causes of the envy, competition and divisions that also form part of their everyday reality. She describes with sincerity her dilemma as she deliberates whether or not to buy more rum in appreciation for a kòve (cooperative work group) that her neighbors organized for her. Smith’s practices Zepòl Sou Zepòl (shoulder to shoulder) ethnography. Grounded in solidarity, the scholar walks and grows alongside the people. The peasants recognize her humility and told her “that it was about time a foreigner had come to listen instead of lecture and to ‘discover the reality we’re living in.'”

    Smith brings hundreds of kreyòl voices and visions to the surface so that we too can listen to these messages from one of the most marginalized sectors of our global society. Her translation of a collection of hymns, songs, and proverbs is an invaluable contribution to the uplifting of Haitian kreyòl, a tongue that has been neglected and silenced. The ideas and proverbs that underlie the “yonn ede lòt” (one helps another) philosophy force us to reconsider how we look at one another and our own priorities within a world dominated by inequalities. When the Hands are Many will serve readers as an entry into this “underground spring” of hope and resistance that all of us must explore in order to begin to rebuild Haiti. 

    NYC College Professor FIRED for Supporting Palestine!!!

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    Marc Lamont Hill Official

    Who is Free to Criticize Israel? w/ Danny Shaw & Lisa Hofmann-Kuroda

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    Interview by Jadaliyya on April 11, 2024

    AIDS, the racist blame game and Haitian resistance

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    Originally published at Liberation News on April 20, 2015

    Haiti’s calendar is emblazoned with glorious dates of popular victory over slavery, racism and foreign occupation.

    Jan. 1 of this year was the 211th anniversary of the Haitian people’s triumph over the French empire and their colonial allies who attempted to reestablish slavery in Haiti. July of this year will mark the 100th anniversary of the U.S. occupation of Haiti and the steadfast resistance of the Haitian masses led by the Caco leader Charlmagne Peralte. April 20 marked the 25th anniversary of a massive movement that erupted in the Haitian American community in 1990 after the Center for Disease Control published a study blaming Haitians, homosexuals, hemophiliacs and heroin users for the transmission of AIDS in the United States.

    In the heart of the Brooklyn, there was anĀ evening of commemoration to remember the mass movement thatĀ came into the streets 25Ā years ago to demand that Haitians beĀ removed from this list. A passionate panel of speakers remembered theĀ intensity of the April days and the campaign to unite everyone against theĀ prevailing racism at the time which equated Haitians with AIDS. AccordingĀ to the research of medical anthropologist Dr. Paul Farmer and others, American tourists introduced AIDSĀ into Haiti, but this was never convenient for theĀ mainstream news, long-accustomed to unscientific claims which scapegoatedĀ African and African-descended peoples for the spread of disease. [1]

    Half a million Haitians and their supporters came into the streets on AprilĀ 20, 1990, marching through their Flatbush neighborhoods in Brooklyn toĀ City Hall making the Brooklyn Bridge shake as it had never shook before.Ā Due to the massive mobilization and pushback, the CDC was forced to retract their racistĀ claim. Racism was turned back by the power and unity of the people.

    Community leaders and journalists reminded the crowd: ā€œWeĀ are at war. Haiti is at war. They have never stopped waging war againstĀ us. They cannot forgive us for overthrowing their rule and demanding ourĀ freedom.ā€ He drew a parallel to the introduction of cholera into Haiti byĀ UN troops who today illegally occupy Haiti. The outbreak of choleraĀ has thus far left over 4,000 Haitians dead and the UN has yet to recognizeĀ itsĀ role in polluting the Haitian water supply and spreading thisĀ disease.

    Haitian women leaders who were in high school at the time remembered the intense anti-Haitian sentiment that they confronted on a daily basis. One Haitian nurse exclaimed: ā€œThey made us ashamed to be Haitian. They said HBO stood for Haitian Body Odor. Haiti was only mentioned in association with coups, violence, hunger and disease. We had to learn to love ourselves. We had to stand up. This mobilization was a key part of our learning to love ourselves and be proud of our identity when we were attacked from all angles.ā€ Waving her fist defiantly, she concluded, ā€œAgain we had to teach our detractors: You don’t mess with Haitians!ā€

    April 20 and all of Haiti’s history reiterates the timeless adageĀ thatĀ has rung true from Belfast to Port-au-Prince to Ho Chi MinhĀ City: ā€œRepression breeds resistance. Resistance brings freedom.ā€ We salute the Haitian people for all that theyĀ have sacrificed and won for oppressed people everywhere and pledge toĀ stand strong against our common enemy here in the belly of the beast!

    OccupPiers Morgan

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    Piers: you pompous pilgrim you
    You did it again
    cashing in on indigenous blood and tears

    a contrarian stuck in 2003
    you specialize in interrupting Arabs, Muslims, anti-Zionists
    and any voice of reason
    you rub elbows with colonizers, occupPIERS and genocidaires 

    a strange sadism
    No white boy sigmund freud recognizes
    a mediocre lackey of colonial puppet masters
    Considered by the six counties
    that spearhead 32 undivided countries forward
    a rat bastard

    Piers tiptoes roller blades somersaults
    over ashes, rubble, craters and incinerated children
    And he does it
    with a smile and open min

    Rupert Murdoch’s ideological godson
    a fake catholic
    who walks by Bobby Sands grave
    without stopping

    The censor
    of the spirits and voices
    who will always stand
    in defense of
    Life
    Truth
    Self-Determination…
    Palestine
    Uncensored

    Genocidio palestino: No es sobre política, es sobre la vida | Danny Shaw con Rubén Luengas | #ENVIVO

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    Originally interviewed by RubƩn Luengas in November 2023

    Explosivo Debate Gral Percival Vs Norte Americano Danny Shaw por Haiti CAPITULO 1

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    Entrevista con VisionRDN 29 abril 2023